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103 lessons,
14h 30m
Society in vedic civilisation
470 plays


Rajni Jha
Faculty in Delhi. Teaching experience of more than 8 years in various offline and online institutes.

Unacademy user
Sir you are are the best teacher...... But I have some questions in my mind about how to Start study because I am a beginner now.... I am not started study for class 11th yet.....
Tushar Singhal
a year ago
focus on your school books and take one book for competition. do regular study. all the best.
अभी तक हमने यही पढ़ा था कि वर्ण व्यवस्था में रंग आधारित विभाजन नही था।* हलाकि जिस पुस्तक से आप पढ़ा रही हैं। उस लेखक के मत के अनुसार हो सकता है। लेकिन ये सार्वभौमिक सिद्ध नही है। इस पुस्तक का नाम क्या है ? और लेखक कौन है?

  2. ABOUT ME: Faculty of GS in Karol Bagh, Delhi College, DU * . . Bsc Chemistry Honours from Ramjas * MA English from JMI e MA sociology MA psychology B.ed from IPU Former faculty member at paramount coaching centre *Teaching experience of five years in various prominent coaching centres

  3. SOCIETY The nature of society was Patriarchal i.e. the Father was the head of the family cailed Grihapati. The family's lineage was also carried out in father's name. he was also the Dampati i.e. the first among the Couples. It was a rural society I had no towns or urban centres and it mostly depended upon astures for livelihood. It was largely a village society ama system-It evolved for the first time amongst the Aryans. The society was divided into three Varnas at a later stage: e Brahmins . Kshatriyas Vaishyas

  4. wer section were without Varna status. Even lower were the Dasas' or Slaves who were mostly Non-Aryans. The independent Non-Aryans were known as Dasyus Varna classification was done on two parameters n the basis of complesion. This was to pertuate the domination of the fair-skinned Apans. 1. Aryans -Shwetavarna 2. Non-Aryans Krishnavarna There were no restrictions on inter-Varna marriages and dining was permitted. There was no social taboo attached to inter- cb On the hasis of ocypionat and temperament, 3 vaana, u anyone as one could change Varna by changing occupations. The varna socializing. act ini portant so,rce

  5. was the most important source of Purushasukta in the 10h chapter 10th Mandala of Rig Veda Varna system for the Aryans. It defined the four yarnas as emerging out of the four body parts of Brahma ous t wa LoMbosed in lalx vedic period. 2 add* Women had no restrictions in social life. There were no social evils like child marriage, dowry, sati etc. Everyone had thc absolute freedom to study Vedus, to pcrform rituals and were given right to select partners (Swayamvar). There are evidences suggestimg widow remarriage as well. Great woman Scholars of Rig Vedic Age- Gargi, Maitreyi, Viswawara and Lopamudra have been mentioned. Lifelong woman scholars were called Viswavandins.[Vishuo or Vesic peried

  6. Yagnavalkya: The greatest scholar of Rig Vedic times belonged to the Court of Janaka. He composed the famous Brihadaranyke Upanishad that deals with the transmigration of soul (for the first time we find reference to life after death). It was translated into English by T. S. Eliot as 'Wasteland', which got him the Nobel Prize. However, Yagnavalkya was challenged by Gargi.