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26th December Editorial-Transgender Bill, India China relations (in Hindi)
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1-A glimmer of hope?-Will the long years of waiting to recognise the identity of transgender persons finally end in this winter session of Parliament with the passing of the Transgender Persons (Protection of Rights) Bill 2016? The community has laid stress on the point that for them, dignity, respect, and access to health care are non-negotiable basic rights. Self-identification should be the sole criterion for gender recognition legally without the need of any other psychological, medical, or “expert” intervention. 2-On the line- The meeting between the Special Representatives of India and China — National Security Adviser Ajit Doval and State Councillor Yang Jiechi — on the boundary question on December 22, the 20th so far, was unique for a number of reasons. The talks came more than 20 months after the last round, reflecting a period of extreme strain in India-China ties, including the 70-day troop stand-off at Doklam this year.

Abhishek Srivastava is teaching live on Unacademy Plus

Abhishek Srivastava
GS faculty and subject matter expert | 4 yrs Teaching Exp.| HiStory, Geog. and Polity courses with interrelation, logic & chronology.

U
Unacademy user
really very good and helpful for us. After watching editorial becomes too easy to undustand
  1. HINDU EDITORIAL ANALYSIS:26th DEC'17 https://unacademy.com/user/abhishek6077 Editorial analysis- Nov & October News Analysis- November & October . Crash course on Polity, Modern, Ancient & Medieval History Ncert Class VI History Summary Delhi Sultanate Essay writing


  2. A glimmer of hope? Will the long years of waiting to recognise the identity of transgender persons finally end in this winter session of Parliament with the passing of the Transgender Persons (Protection of Rights) Bill 2016? The community has laid stress on the point that for them, dignity, respect, and access to health care are non-negotiable basic rights. gwththe Self-identification should be the sole criterion for gender recognition legally without the need of any tea, medical or epert interver other psychological, medical, or "expert" intervention. Self-declared identity should also form the basis for access to social security benefits and entitlements. The community maintains that the basic principle of "nothing about us, without us" must be applied for all trans and hijra rights, health and welfare activities.


  3. The community has rejected the setting up of district screening committees to recognise transgender persons as they say they are not objects or people with a contagious disease who need to be medically screened Their argument, and rightly so, is that a medical assessment violates their right to self-identification and gender autonomy which are protected under the right to life and personal liberty guaranteed by the Constitution. Many do not want to be labelled as transgender or third gender but instead recognised legally by their self-identified gender of "male" or "female" The Kochi Metro example Will the Bill have provisions to protect them from discrimination? The experience so far has been that many who struggle to access jobs are discriminated against, forcing them to drop out. For example, in May, when the Kochi Metro Rail Limited formally employed 23 transgender persons, eight of them dropped out after being unable to find suitable accommodation based on the monthly wages they drew (between 9,000 and 15,000).


  4. Many households were unwilling to let out their houses to them. They faced other forms of discrimination too Therefore, an effective enforcement mechanism is vital for the adjudication of anti-discrimination claims brought forward by transgender persons. While in 2014, based on the Census, five million acknowledged their transgender status, activists say their number could be much higher. Over 66% of them live in the rural areas. The Census data also highlighted the low literacy level in the community, just 46% in comparison to the general population's 74%. In fact there should be reservation to facilitate their admission to schools and appointment in public offices. In 2014, the Supreme Court in National Legal Services Authority v. Union of India pointed out that reservation is one of the time-tested ways of enabling historically disadvantaged populations to join the mainstream.


  5. Stigma and discrimination But accessing even the rights they already have is not easy. For example, even in an enlightened city such as Mumbai, young transgender persons seeking admission to college approach the transgender group leader, normally a person with clout, who then meets the college principal and, in most cases, secures their admission. Thereafter, the transgender person has to be on "best behaviour" and not stand out as that could compromise the admission. Hopefully the Bill will provide protection to transgender persons from violence and stigma which is a major factor. Often they are denied passage in public spaces and harmed or injured. The hijra community, especially those who are a part of the guru-chela, structure in Hijra gharanas and practise the traditions of "mangti" and "badhai", are often harassed, detained under begging prohibition laws, and forced into begging homes.


  6. In the case of transgender children, their families, unable to accept their status, subject them to domestic violence, which often compels these children to leave home. Though several transgender persons have made a mark in the beauty and fashion industry, joined the police force, the academic world and even the Indian Navy, there is need for a comprehensive survey on the socio-economic status of the community. Transgender welfare boards are needed in different States. Transgender persons should take part in the national Census to generate accurate data. A grey area Transgender identity is not yet recognised in criminal law, whether as the third gender or as a self-identified male or female. There is also no clarity on the application of gender-specific laws to transgender persons. Section 377 of the Indian Penal Code is applicable to transgender persons (i.e., those who were male at birth). This amounts to double persecution.


  7. There is also no clarity on the application of gender-specific laws to transgender persons. Section 377 of the Indian Penal Code is applicable to transgender persons (i.e., those who were male at birth). This amounts to double persecution. Finally, the community wants mental health counselling support and free gender transition surgery facilities in government hospitals. There are other issues that worry transgender persons such as their right to property, adoption, marriage, pension, and care for the old and the disabled. Some of these issues may be resolved when the Bill, taking note of their concerns, is passed. The Bill could be the first big step towards equality and their recognition in the mainstream.


  8. On the line The meeting between the Special Representatives of India and China National Security Adviser Ajit Doval and State Councillor Yang Jiechi on the boundary question on December 22, the 20th so far, was unique for a number of reasons. The talks came more than 20 months after the last round, reflecting a period of extreme strain in India-China ties, including the 70-day troop stand-off at Doklam this year. period.of ing the 70-day troop Previous meetings had followed each other within a year. Also, at the recent Communist Party Congress, Mr. Yang was elevated to the Political Bureau, and this is the first time the Chinese side has been represented by an SR of such seniority. As a result, the two sides were best poised to move ahead in the three-step process that was part of the Agreement on 'Political Parameters and Guiding Principles for the Settlement of the India-China Boundary Question' in 2005 that is, defining the guidelines for the settlement of border disputes, formulating a framework agreement on the implementation of the guidelines, and completing border demarcation.


  9. The SRs were given an extended mandate after meetings between Prime Minister Narendra Modi and President Xi Jinping this year, and thus went well beyond the remit of discussing the resolution of boundary issues. Above all, they were guided by the Modi-Xi agreements of 2017, including the 'Astana consensus' that "differences must not be allowed to become disputes", and the understanding at Xiamen that India-China relations "are a factor of stability" in an increasingly unstable world. It would be a mistake, however, to infer that with all these engagements the worst in bilateral ties is now behind the two countries. Since 2013, when the Border Defence Cooperation Agreement was signed, there has been a steady decline in relations in all spheres. The border has seen more transgressions, people-to-people ties have suffered amid mutual suspicion, and China's forays in South Asia as well as India's forays into South-East Asian sea lanes have increasingly become areas of contestation. In India, this is seen as the outcome of China's ambition of geopolitical domination


  10. In this vitiated atmosphere India views every move by China as a targeted assault such as the Belt and Road Initiative with the economic corridor with Pakistan, the free trade agreement with the Maldives, and the blocking of India's membership bid at the Nuclear Suppliers Group. In turn, Beijing sees the U.S.-India defence agreements, the Quadrilateral engagement with Japan, Australia and the U.S., and Indian opposition to the BRI quite the same way. The stand-off at Doklam was a hint of what may ensue at greater regularity unless greater attention is paid to resolving the differences for which the SR meetings process was set up in the first place.


  11. India has experimented with many models of community dispute resolution mechanisms - the Nari Adalats (women courts) in various States, women's Resource Centres (Rajasthan), Shalishi (West Bengal), and Mahila Panchayats (Delhi) which have seen IPV as a public issue rather than a personal problem. Several NGOs have co-opted these models so that women can resolve cases of violence without getting entangled in tedious legal processes. SHGs are the most widely present collectives across regions. The experiences of large-scale programmes offer valuable insights into action for IPV redressal within SHG-led development models. These, as well as previous models, provide two key lessons-one, collectives of women need adequate investment for building their capacities; and two, mediation of IPV requires specialised structures to avoid manipulation by kinship relations and political affinities.


  12. THANK YOU Please do RRR! Keep Learning !!!