Worship and Traditions

Symbols of Worship

• While meditating under a tree, Buddha attained enlightenment. Rather than depicting the Buddha in physical form, early sculptors demonstrated his presence via symbols

• The vacant seat was intended to symbolise the Buddha’s meditation. This is one of the symbols of worship
• The stupa was intended to symbolise mahaparinibbana. This is one of the symbols of worship
• The wheel symbol was widely used. This referred to the Buddha’s first discourse, given at Sarnath.This is one of symbols of worship
• The tree does not merely represent a tree; it represents an event in the Buddha’s life.

Popular Traditions:

• Sculpture of “Women at the Gate”

• It is a sculpture depicting a lovely woman dangling from the edge of the doorway and grasping a tree. According to scholars, it may be a depiction of shalabhanjika
• This woman’s touch prompted trees to bloom and grow fruit, which was viewed as an auspicious sign
• It implies that those who converted to Buddhism infused it with pre-Buddhist and even non-Buddhist ideas and practises

• There are some of the most exquisite portrayals of animals. Elephants, horses, monkeys, and cattle are among these creatures

• Animals were often utilised as symbols for human characteristics; for instance, elephants were used to represent power and wisdom

• Another theme depicts a lady surrounded by lotuses and elephants who seem to be conducting an abhisheka or consecration on her

• According to some historians, the figure is Maya, the Buddha’s mother; according to others, she is Gajalakshmi, a famous deity

• Numerous pillars have the snake design. This pattern seems to have originated from oral traditions that were not necessarily documented in writings.

New Religious Traditions

The Development of Mahayana Buddhism

• The Bodhisatta idea evolved
• They were seen as very compassionate creatures who acquired merit via their labour but utilised it to benefit others rather than reach Nirvana
• Worship of Buddha and Bodhisattva images formed an integral aspect of this tradition
• This new mode of thought was dubbed Mahayana, or Great vehicle, whereas the former style was dubbed Hinayana, or smaller vehicle.

Growth of Puranic Hinduism

• This time is notable for the emergence of Vaishnavism and Shaivism, hence growth of puranic hinduism
• In Vaishnavism (in which Vishnu was worshipped as the supreme deity) and Shaivism (in which Shiva was considered as the supreme god), an increasing focus was placed on the worship of a selected deity
• Cults arose in Vaishnavism, around which the many avatars are incarnations of the god. Within the custom, ten avatars were recognized
• The linga was Shiva’s emblem, however he was sometimes depicted in human form as well.

Building Temples

• The first temple consisted of a tiny square space known as the garbhagriha, with a single doorway
• Gradually, a lofty building, known as the shikhara, was erected above the central shrine. Temple walls were typically ornamented with sculpture
• One of the distinctive aspects of early temples was that certain building temples were carved out of massive rocks, such as artificial caves, for example, the Kailashnath Temple.

Timeline 1: Major Religious Developments

• 1500-1000 BCE: Early Vedic ideas
• 1000-500 BCE: Later Vedic beliefs
• 6th century: BCE Early Upanishads; Jainism, Buddhism
• Third century BCE: First pagodas
• Second century BCE onwards: Emergence of Mahayana Buddhism, Vaishnavism, Shaivism and heavenly love

• Third century CE: Ancient temples.

Timeline 2:  Discovery and Preservation of Early Monuments and Sculpture

Nineteenth century

• 1814: Founding of the Indian Museum, Kolkata
• 1834: Distribution of Essay on the Architecture of the Hindus, by Ram Raja; Cunningham concentrates on the stupa at Sarnath
• 1835 -1842: James Fergusson explores significant archaeological sites
• 1851: Creation of the Government Museum, Madras
• 1854: Alexander Cunningham releases Bhilsa Topes, one of the first works on Sanchi
• 1878: Rajendra Lala Mitra releases Buddha Gaya: The Heritage of Sakya Muni
• 1880: H.H. Cole designated Conservator of Ancient Monuments
• 1888: Passing of the Treasure Trove Act, allowing the government the right to purchase all artefacts of archaeological importance

Twentieth century

• 1914: John Marshall and Alfred Foucher release The Monuments of Sanchi
• 1923: John Marshall releases the Conservation Manual
• 1955: Prime Minister Jawaharlal Nehru lays the cornerstone of the History Museum, New Delhi
• 1989: Sanchi proclaimed a World Heritage Site.

Conclusion

Some of the world’s main faiths have their origins in India, including Buddhism, Hinduism, Jainism, and Sikhism. Other faiths, like as Islam and Christianity, have made inroads into the populace, while Hinduism remains the most prevalent. India, the world’s second most populous country (behind China), boasts a diverse diversity of languages. Although the constitution acknowledges 15 regional languages, Hindi and English are the official languages. In India, there are well over 1,000 dialects. Indian culture is distinct, and although modernization has happened through time, the people of India have remained anchored in their rich tradition.