The term “bhakti” symbolises passion or devotion for the divine. The motive of the Bhakti Movement was to emphasise the mystical union of the individual with God. Even though the main seeds of bhakti can be easily found in the Vedas, it was not stressed upon during the early period. The concept of devotion to God was developed in the 6th century BC, along with the wisdom of the unorthodox movements of Jainism and Buddhism.
Under Mahayana Buddhism, the Buddha began to be worshipped in his avalokita (gracious) form. The worship of Lord Vishnu also gained importance at the same time and was popularised to a large extent through the Gupta Kings.
The Shaiva and Vaishnava devotional groups gave new expressions of devotion and emphasis through the Nayanars and Alvars of South India. According to tradition, there were 63 Nayanars and 12 Alvars. The period from the 8th to the 18th centuries was dedicated only to the Bhakti Movement, where some Muslim and Hindu saints evolved as the messiahs of Bhakti and taught people about transitioning life from normalcy to enlightenment through salvation.
Many scholars believe that the beginning of the Bhakti Movement was a reaction to the Rajput-Brahmin domination and feudal oppression.
Although there is no one opinion about the beginning and origin of the Bhakti movement, there is an agreement over the fact that this movement was only based on the concepts of equality and devotional surrender to a personally-conceived supreme God.
Buddhists mainly focus on three traditions: the Mahayana or Northern tradition, the Vajrayana Tibetan tradition, and the Theravada or Southern tradition.
Bodhisattvas are those individuals who are on the path to becoming Buddhas and attaining salvation. In Sanskrit, the word Bodhisattva means “a person who intends to become a Buddha.” They are in one of the ten realms whose teachings are involved in Buddhism.
Some of the most important Bodhisattvas are mentioned below.