A Short Note on Jainism: Spread and Devotion

Jainism is an Indian religion that preaches that “all occurrences in the cosmos are self-caused, random, fixed, and unaffected by past events, external causes, or god”: The oldest Indian philosophy, Jain philosophy, totally separates the body (matter) from the mind (awareness). It teaches that the universe is everlasting and that every living being possesses a soul capable of becoming all-knowing (observer of all the random events). Jina, which means conqueror or victor, refers to a soul that has defeated its inner foes like attachment, greed, pride, and so on (over ignorance). Pravachan Sara is Jainism’s holy book.

Mahavira:

Mahavira was the 24th Tirthankara of Jainism, also known as Vardhamana. He was the spiritual heir of Parshvanatha, the 23rd Tirthankara. Mahavira was born into a noble Kshatriya family in Bihar, India, in the early sixth century BCE. Trishala was his mother’s name, and Siddhartha was his father’s. They were Parshvanatha’s lay devotees. At the age of roughly 30, Mahavira gave up all of his worldly goods and left home in search of spiritual awakening, becoming an ascetic. Mahavira obtained Kevala Jnana after twelve and a half years of intensive meditation and severe austerities (omniscience). He preached for 30 years and obtained Moksha (freedom) in the 6th century BCE, however, the exact year varies depending on the sect.

Spread of Jainism:

In many ways, Jainism is akin to Buddhism. The founder of Jainism, Mahavira, rejected both the concept of divine origin and the authority of the Vedas. Tirthankaras, or religious saints and preachers, are part of the tradition. They were free and self-sufficient spirits who dedicated their life to austerity and salvation. The spread of Jainism to various parts of India has been attributed to a number of factors, including:

• Mahavira preached in Prakrit, the native or common language. Because the language was well-known and understandable, monks adopted it, and people find Jainism’s teachings simple to comprehend.
• Jainism was supported or patronised by the king. Chandragupta Maurya is claimed to have converted to Jainism in his later years. It was also sponsored by other dynasties such as the Chalukyas and Rashtrakutas. Kharavela, the monarch of Kalinga in modern-day Orissa, was instrumental in the expansion of Jainism in the country’s eastern regions.
• Ujjain became a Jain religious centre thanks to saints like Kalkacharya who lived there. Bhadrabahu, another Jain saint, promoted Jainism throughout Karnataka.

Jainism Points:

1. Every living creature possesses a soul.
2. Every soul has the capacity to be divine, possessing unlimited knowledge, perception, power, and happiness (masked by its karmas).
3. There is no heavenly creator, owner, preserver, or destroyer who is superior.
4. Jainists regard all living beings as equals, harming no one and treating all living beings with kindness.
5. According to its karmas, each soul is born as a celestial, human, subhuman, or infernal being.
6. Every person, here and now, is the architect of its own life.
7. When a soul is set free from its karmas, it achieves divine consciousness, which includes limitless knowledge, perception, power, and happiness.
8. The triple gems of Jainism (right faith, right knowledge, and right conduct) pave the route to this awareness.
9. The Navkar Mantra is Jainism’s most important prayer, and it can be repeated at any time of day.
10. The significance of managing the senses, including the mind, is stressed in Jainism since they might lead one away from the actual essence of the soul.
11. Limit your stuff and live a pure, helpful life for yourself and others.
12. Enjoy the company of those who are more holy and competent, be merciful to those who are suffering, and tolerate those who are perversely inclined.

Five Vows and Jain Ethics:

Proper faith, right knowledge, and right behaviour are the three ethical pillars of Jainism. To gain self-control, these must be practised in tandem. Self-control can only be achieved by a pure mind that is devoid of attachments.

Jainism emphasises conduct as well as the purpose when it comes to nonviolence. Nonviolence is regarded by Jains as the highest level of religious practice. Jains, for example, practise rigorous vegetarianism to prevent injuring animals. To avoid murdering microbiological creatures in the process, ascetics do not even cook their meals.

Jainism’s five vows are as follows:

Ahimsa (non-violence)

Satya (speaking the truth)

Asteya (not stealing)

Brahmacharya (chastity or faithfulness to a spouse)

Aparigraha (non-attachment)

Conclusion:

Jainism, like Buddhism, is one of the world’s oldest religions, having originated in northeast India. There are various hypotheses about where it came from. For historical purposes, Mahavira’s teachings are considered the beginning of Jainism. Most Jains, on the other hand, have a different perspective on their religion’s origins. Mahavira is the final of the twenty-four celestial instructors (Tirthankaras) who have existed since the beginning of time, according to them. They believe in the eternal nature of the universe. The Universe’s continual one-billion-year cycles all had Tirthankaras, and Jainism is based on their teachings.