Why was the Sangam Era Called so

According to historians and ideologists, the Tamil Sangam period was comparable to the classical era in Greece and Rome and the later Renaissance era in Europe. The Sangam Age is considered by many to be the ‘Golden Age’ of the Tamils, which marked a unique and unprecedented period in Tamil history. Ancient archaeological sources from a variety of explored and excavated sites shed light on the different aspects of the life of the Sangaming people in terms of their politics, social, economic, religious, and cultural development. Literature from this era uncovered in various parts of South India provides us with significant information about this and other periods. 

Sangam Age

The Sangam Period in Southern India runs from the 1st century B.C. until the end of the 2nd century A.D. It was named after the Sangam academies that existed at the time. In the ancient South Indian region, three Sangams were held.

1. According to legend, the First Sangam was held in Madurai in the presence of gods and sages. 
2. Only Tolkappiyam survived the Second Sangam, which was held in Kapadapuram.
3. Mudathirumaran established the Third Sangam in Madurai. 

Political History of Sangam Period

South India refers to the region south of the Krishna River and the Tungabhadra River. Three dynasties governed it during the Sangam Age: the Cheras, Cholas, and Pandyas. The major source of information regarding these kingdoms comes from Sangam Period literary allusions.

Cheras

The Cheras ruled over large swaths of modern-day Kerala and Malabar. Cheras’ capital was Vanji, while Tondi and Musiri were prominent seaports. Their garland was made of palmyra flowers. Three generations of Chera monarchs are mentioned in the Pugalur inscription from the first century A.D. Senguttuvan, a 2nd century A.D. monarch, was a significant figure in Cheras. His military exploits are detailed in the epic Silapathikaram, which includes information on his voyage to the Himalayas, where he destroyed several north Indian kingdoms. In Tamil Nadu, Senguttuvan established the Pattini religion or the worship of Kannagi as the perfect bride.

Cholas

During the Sangam era, the Chola monarchy stretched from northern Tamil Nadu to southern Andhra Pradesh. Their capital was first located at Uraiyur but was eventually relocated to Puhar (Tanjore). Ruler Karikala was a well-known Sangam Chola king. Pattinappalai tells the story of his life and military victories. The Battle of Venni, where he beat a confederacy of Cheras, Pandyas, and eleven lesser chieftains, is mentioned in several Sangam Poems. He also fought in Vahaipparandalai, where he defeated nine enemy chieftains. As a result of his military exploits, Karikala became the ruler of the whole Tamil kingdom. As a result, throughout his rule, trade and commerce prospered. He also constructed irrigation tanks along the Kaveri River to bring water to reclaimed forest areas for farming.

Pandyas

The Pandyas reigned over what is now known as southern Tamil Nadu. Madurai was their capital. Arya Padai Kadantha Nedunchezhiyan is another name for King Neduncheliyans. He ordered Kovalan’s execution. Madurai was burned and ruined by the curse of Kovalan’s wife, Kannagi. Mangudi Maruthanar wrote Madurai Kanji, which highlights Korkai’s thriving harbor’s socio-economic situation.

Sangam Polity and Administration

• During the Sangam period, the government was based on a hereditary monarchy.
• Each Sangam dynasty had a royal emblem: the Cholas had a tiger, the Pandyas had a carp/fish, and the Cheras had a bow.
• The monarch was aided by many officials divided into five councils.
• The military government was well-organized, and a regular army accompanied each king.
• Land revenue was the primary source of revenue for the state, and international trade was subject to a customs charge.
• The loot obtained in battles was a major source of revenue for the royal treasury.
• The roads and highways were maintained and secured to prevent robbery and smuggling.

The economy of the Sangam Age

Agriculture was the main source of income throughout the Sangam period, with rice being the most popular crop. Weaving, metalwork and carpentry, shipbuilding, and the creation of decorations out of beads, stones, and ivory were all part of the handicraft. All of the preceding items were in high demand in the internal and external commerce during the Sangam era, which was at its pinnacle.

Cotton and silk clothing spinning and weaving required a high level of competence. Cotton clothing as thin as a mist of steam or a snake’s slough are mentioned in several poems. These were in high demand in the western world, particularly for Uraiyur’s cotton clothing. As large ships carrying valuable products reached Puhar’s harbour, the city grew in importance as a centre for international trade. Tondi, Musiri, Korkai, Arikkamedu, and Marakkanam were other important trade ports.

Many gold and silver coins minted by Roman Emperors such as Augustus, Tiberius, and Nero have been discovered in Tamil Nadu, thriving commerce. Cotton garments, spices including pepper, ginger, cardamom, cinnamon, turmeric, ivory, pearls, and precious stones, were major exports throughout the Sangam period. Horses, gold, and sweet wine were major imports for the traders.

Conclusion

As a result, the image that emerges from the study of Sangam literature reveals that this was the first time in South India when a state was conceived. It was, however, still in the process of crystallising. Sangam polity was typified by patriarchal and patrimonial institutions, in which the kings had direct authority over the administrative personnel and numerous posts. With the Brahmanas’ ascendancy, we also see social disparities. However, the sharp class distinctions that arose later in history were absent throughout the Sangam period.