Justice and its types

The most essential and often discussed goal of the state and society is justice. It is the foundation of human living in order. Justice necessitates the regulation of people’s selfish activities to provide an equitable distribution, full equality, and just benefits for all. It represents a balance between personal interests and societal goals.

Political theory places a high value on justice. Appeals are made on behalf of justice to defend or oppose government laws, policies, decisions, and actions. The slogan “We Want Justice” is always raised by anyone involved in any agitation to protect their interests. All civil rights eras are ultimately justification movements.

About justice

Justice is a broad idea that affects nearly every area of human life. Justice comes from the Latin term Junger, which means ‘to bind or tie together.’ ‘Jus’ can also signify ‘Tie’ or ‘Bond.’ In this sense, justice might be defined as a system in which people are entwined or bound together. Justice aims to bring disparate ideas together and organise all human relationships around it. As a result, justice entails binding, joining, or organising people into a just or fair relationship order.

Types of justice

There are mainly three types of justice are present:

Social justice

In today’s world, a huge number of academics prefer to explain the idea of justice as “social justice.” Social justice is defined as the equality of all persons in a society, with no discrimination on the grounds of faith, caste, creed, colour, sex, or status. Scholars, on the other hand, interpret the idea of social fairness in a variety of ways. Some argue that social justice entails allocating each person’s fair piece of the social pie. Others argue that social justice is the equitable distribution of social benefits and rights based on the rule of law and justice.

Political justice

To achieve political justice, it is necessary to provide all individuals with equivalent political rights and chances to participate in the administration of their respective countries. Citizens should be free to vote without fear of being discriminated against on the basis of religion, race, class, creed, gender, place of birth, or social standing. All eligible voters and candidates for public office should be given the same opportunities. The formation of fair norms, followed by the administration of justice in accordance with those rules, are two facets of legal justice. When crafting the law, the will of the rulers should not be forced on the will of the ruled. Legislation should be guided by popular feelings and state desires. At all times, it is necessary to keep in mind the importance of social values, ethics, traditions, and the sense of right and wrong.

Economic justice

Due to the fact that the market economy is always a component of the social system, economic justice and social justice are intimately intertwined. Individual economic rights and opportunities are often intertwined with the larger social system in which they exist. Economic justice necessitates that all individuals have suitable opportunities to make a livelihood and get fair wages, enabling them to satisfy their basic necessities while also assisting them in their growth and advancement. While sick or elderly or unable to work, the government should ensure that they have financial security during these times.

Legal justice

The term “legal justice” refers to the rule of law, not the rule of any individual. It states that all men are equal before the law and that the law applies equally to all. It ensures that everyone is protected by the law. The law makes no distinction between the wealthy and the destitute. The objective and proper administration of justice by courts of law is a necessary component of legal justice. The legal process must be straightforward, swift, fair, affordable, and effective. There should be effective apparatus in place to deter illegal activities.

Justice’s consequences

The following are the consequences of the idea of justice:

• It necessitates a just economic situation.

• It corresponds to the state of morality.

• It conveys the idea of equitable distribution of benefits and losses, and it usually prevails in non-democratic settings as an exception.

The ministry of social justice and empowerment

The Ministry of Social Justice and Empowerment is part of the Indian government. It is in charge of the welfare, social justice, and empowerment of poor and marginalised groups in society, such as scheduled tribes (SC), Other Backward (OBC), Manual Waste pickers, the disabled, the aged, and drug misuse victims.

As a member of the Council of Ministers, the Minister of Social Justice and Empowerment has cabinet rank. Virendra Kumar is the current minister, and he is aided by Ministers of State Rattan Lal Kataria, Krishan Pal Gujjar, and Ramdas Athavale.

The history of the ministry of social justice and empowerment

The previous Ministry of Welfare was split into two departments in 1985-1986: the Ministry of Women and Child Development and the Ministry of Welfare. Simultaneously, the Ministry of Home Affairs’ Scheduled Tribe Improvement Division, Tribal Development Division, Minorities and Minority Classes Welfare Division, and the Ministry of Law’s Wakf Division departed those departments to form the new Ministry of Welfare.

In May 1998, the Ministry of Welfare was renamed the Ministry of Social Justice and Empowerment. The Tribal Development Division separated from the ministry in October 1999 to become the Ministry of Tribal Affairs. The Minorities Division and Wakf Unit left the ministry in January 2007 to become the Ministry of Minority Affairs, and the Child Development Division left to form the Ministry of Women and Child Development. The ministry has established the ‘Babu Jagjivan Ram National Foundation’ to promote Babu Jagjivan Ram’s ideals and philosophy.

Oblindia, an online library for visually impaired college students, was inaugurated by the Union Minister of Social Justice and Empowerment in 2012.

Conclusion

From the above content, we conclude that justice, in its broadest terms, is the concept that people get what they deserve, with the explanation of what constitutes “deserving” influenced by a wide range of fields and viewpoints, such as the concept of ethics rightness based on morality, rational thinking, law, religion, equity, and fairness and Empower local governments to address common-sense justice issues, such as land use and labour disputes, by national statutes and human rights law.